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हमार नीति

 समय आर परिस्थिति
कराचे अनुभूति
भाँगाल ठालीदाअ कुश्याचे
पुर्निमार बाद आमास्य
तब फेर
किया नि हबे पूर्ण
हमार तपस्या !!
इडा बिकट परिस्थिति
आर हामार डरपोक नीति
कि हामा बढुवा पार्म आगुती ?
आ स सभाये सचि दि !
हामा चम्किए उठे चि
आन्धार राति डात
देखिए एकटा खामा
केनंग करे फेर हामा आगुती बढुवा पार्म
बिकासेर रास्ता डात हामा !
छाडी दि इला डरुक नीति
साहस करे बढी आगुती
हामा बनिजायी जन्हाकी
आन्धार राति डात जन्हाक लिए
बेरायी हिती आर हुती
तने हबे हामार प्रगती
आ स
सवाये जाई आगुती !!

Paan In Rajbanshi Life...

The betel leaf is popularly known as Paan.Paan is a vital part of the culture in the Rajanshi life.Paan is being used occasionally in the rajbanshi culture's schedule.Money is placed on it while payments are made to the priests.It is offered to the guests and used in the festivals irrespective of religion.It has a symbolic value at ceremonies and cultural events in Rajbanshi society.Paan is also used in all kind of rajbanshi puja and wedding festivals and to visit relatives.It has become a ritual, tradition of rajbanshi society.In some of the rajbanshi's wedding the birde enters the mariage podium covering her face with two palm of paan leaves.She will remove them at the auspicious time of exchange of first glance with the groom.All through the ceremony she will keep two whole betel nuts tucked in her cheeks.Generally this is followed from the bengali wedding.A tray full of well-decorated paan is an essential part of the wedding trousseau.During the time of sindur daan along with paan, the vermillion puts by the grrom on the head of the bride.

MASAN



"MASAN" is the representative of evil spirits and ominous power worshipped by Rajbanshis. The primitive tribes had often been attacked by many severe diseases and natural calamities.To get rid of these diseases and calamities the tribes fancied some evil powers and spirits. They started to worship them. MASAN is one of them considered b...y the Rajbanshis. Rajbanshis believe that, there are several forms of MASAN and each of them causes different harm to the people of different ages. The worship of MASAN is still now going on in the remotest corners of north-eastern zone (of India) to be cured from any disease. Though the modern medical science is improving day by day, yet the worship of MASAN is followed earnestly by Rajbanshi community.
"MASAN" the evil spirit is detected by diagoanising the patient through a spiritual procedure by ojha, using tender banana leaf with little sindur mixed with mustard oil. The leaf is then folded and offerings are done and finally the shape of so-called MASAN appears on the leaf.
Dreaming of catching fish or such kind at night are considered as the symptoms that MASAN has infected a person.

परमार्थ नि बनिए निस्वार्थ एर रास्ता बेरवार बाध्य होइजासी !

जेबेला हामा १-२ महिना मायेर कोखत रह ची, उबेला बच्चारा खुन से लत्पतिए रहचे ! एडा धर्तित आसवार बाते छट पट कर्ते रह चे ! अये एकदम से एकदम दुख कस्ट पिडा से रह चे, मायेर कोखत ! ऊडा हामार सबसे प्रथम भोग करवा पर्चे ! बस दुखेर संसारत घेरिए आप्नार दर्द काहक भी बाट्वा नि पाचे ! मनुष्य जीबनडा पिडा से सुरुवात हचे ! उदाहरण बिस्तार से ! जुखुन हामाक कुनह बेला कुनह ब्लेड से या पिन से आप्नार आन्गुल डा कनेक मात्र काटाये गेल ते केनंग दर्द पिडा महसुस हचे ! आरह आर अर उप्रत कनेक नुन . नि ते मर्चिनेर गुण्डा ऊरा घाउत् पर्ले केनंग ति बिशाबे, सवाके सायद मालुम छे !

हो............अनंगती १-२ महिना बच्चारा एकटा मासुर ढिक्का हये ! खुन से लत्तपत्त मायेर कोखत चुप चाप रह चे ! ले आप सोच कि ऊइराए माअ कनेक झाल , नुन , आर खाट्टा जदी खाए, कोखत पालाल बच्चाराक सिदा असर परे चे ! केनंग दर्द र पिडा हचे ???

बच्चारा चिर चिर करे छट पटा चे परन्तु अ र दुख पिडा सुनी दिवार काह नि हचे ! बहुत चिर चिरा हट आर छट पटा हट से भोगाल बच्चारा अन्तिम इत भाग्वानेर संगे प्राथना कर्चे '' हे ! भगवान मोक इरा दुख पिडा से मुक्त कराई दे "! इला गटे दर्द भावना देखिए सुनिए भगवान डा ऊरा बच्चाराक मुक्त करवार जिम्मा ले से ! भगवान डा मनत राखिए ऊरा बच्चाराक कह चे कि " तुइ जदी इरा धर्ति खानत आस्वा चाह चीस ते मोक तुइ एक्टा बचन दिवा होबे !' ऊरा बचन हये " निस्वार्थ नि बनिए तोक परमार्थ बनवा होबे "! एदी इरा बचन पुरा करवा पाबो ते तोक मुइ इरा संसार देखाम, तबे तोक मुइ जन्म दिम ! भाग्वानेर काथा ला सुनिए बच्चारा बचन पुरा करवार बाध्य होइजासे , आर जल्दी से जल्दी दुख आर पिडा से मुक्त ह्बा चाह चे ! आखिर कार जन्म होइजासे !

जनम लैएने चखु जदी फुटिगेल  भगवानेर गटे बचनला फम हाराए जासे ! वास्तविक हामा  इरादुनियात जनम 
लैयेने पापीर काम बेसी आर धर्मकर्म काम कम करे ची !
परमार्थ नि बनिए निस्वार्थ एर रास्ता बेरवार बाध्य होइजासी ! कि इरा ठिक हये ?? 



Emotional farewell to Sathya Sai Baba

Thousands of people were packed tightly in the narrow lane, many of them seated on the ground, their hands joined in prayer as they murmured his name.
These were ordinary Indians, people who believed Sai Baba to be a living God, someone who could perform miracles. Many of them had travelled vast distances just to be here.
The overwhelming emotion was one of grief and intense devotion.The actual funeral took place behind closed doors, open only to family, members of Sai Baba's charitable trust and high ranking politicians - another reminder that in death as in his life, he drew some of the country's most powerful personalities.
A multi-faith service preceded the actual funeral ceremony.
Muslim, Christian and Sikh priests read from their scriptures before orange-robed Hindu clerics took over.
It was yet another illustration of Sai Baba's brand of ecumenical spiritualism which attracted so many, cutting through social and religious boundaries.
Clad in white, the privileged few who were allowed in looked on as Sai Baba's body was lowered into a grave just behind where his glass casket had stood over the past two days - and from where he used to preach and bless the millions who came to see him over the years.
An honour guard brought in an Indian flag to be draped over the coffin, giving it the aura of a state funeral.Puttaparthi owes everything to its most famous son. Once an impoverished village, it now has grand, fantastically designed public buildings housing a university, a hospital, sports facilities and music schools. Hotels and apartment blocks are dotted on its landscape, catering to the many who make the pilgrimage.But some are nervous, wondering if this will last.
Future Tense
"We were able to make a living. Now the future is uncertain."Judging from the intense devotion and faith among the hundreds of thousands who have come here over the past two days, Puttaparthi will continue to attract many. And there are those who believe that Sai Baba's message is even more relevant today.
People today are so selfish, we've forgotten how to share," said Lynne, who has come all the way from Leicester in the UK."Everywhere I look in India I see so much poverty, people scavenging for food while others drive by in a Rolls Royce.Is that fair?"
It explains perhaps why in an India that prides itself as a rising economic power, there is still a special place for spirituality.  Ref::http://www.bbc.co.uk/news/world-south-asia-13205086



 


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Sai Baba's brand of ecumenical spiritualism attracted followers
 om sai ram ! om sai baba!