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Emotional farewell to Sathya Sai Baba

Thousands of people were packed tightly in the narrow lane, many of them seated on the ground, their hands joined in prayer as they murmured his name.
These were ordinary Indians, people who believed Sai Baba to be a living God, someone who could perform miracles. Many of them had travelled vast distances just to be here.
The overwhelming emotion was one of grief and intense devotion.The actual funeral took place behind closed doors, open only to family, members of Sai Baba's charitable trust and high ranking politicians - another reminder that in death as in his life, he drew some of the country's most powerful personalities.
A multi-faith service preceded the actual funeral ceremony.
Muslim, Christian and Sikh priests read from their scriptures before orange-robed Hindu clerics took over.
It was yet another illustration of Sai Baba's brand of ecumenical spiritualism which attracted so many, cutting through social and religious boundaries.
Clad in white, the privileged few who were allowed in looked on as Sai Baba's body was lowered into a grave just behind where his glass casket had stood over the past two days - and from where he used to preach and bless the millions who came to see him over the years.
An honour guard brought in an Indian flag to be draped over the coffin, giving it the aura of a state funeral.Puttaparthi owes everything to its most famous son. Once an impoverished village, it now has grand, fantastically designed public buildings housing a university, a hospital, sports facilities and music schools. Hotels and apartment blocks are dotted on its landscape, catering to the many who make the pilgrimage.But some are nervous, wondering if this will last.
Future Tense
"We were able to make a living. Now the future is uncertain."Judging from the intense devotion and faith among the hundreds of thousands who have come here over the past two days, Puttaparthi will continue to attract many. And there are those who believe that Sai Baba's message is even more relevant today.
People today are so selfish, we've forgotten how to share," said Lynne, who has come all the way from Leicester in the UK."Everywhere I look in India I see so much poverty, people scavenging for food while others drive by in a Rolls Royce.Is that fair?"
It explains perhaps why in an India that prides itself as a rising economic power, there is still a special place for spirituality.  Ref::http://www.bbc.co.uk/news/world-south-asia-13205086



 


 other sites of baba:





Sai Baba's brand of ecumenical spiritualism attracted followers
 om sai ram ! om sai baba!

Bhagwaner shanka manat che r maner shanka bhagwan haye.

Naya behati mahila ra khetbaari ti ghumte ghumte ektin jaye pari jaabe. Ar mathar sindur kanek pari jaabe.Ekchin baat ek jhan jebela haal baha jaabe ubela ukhaan sindurer rang khanat najar parbe.Aye manat soch pe ki ikhan rang kunha se aasil?Manat anek sankha karbe. Pachut gok uthaye kohoba dharbey ki hetan bhagwan prakat hoisley, nite ikhan sindurer rang kenang kare aasbe, ikhan matiaya chasa khetbaari khanat lal ranger sindhur kunthe se girbey..?.Gauer lokla 3 chak pari jayene hatan ekta mandir benbaar suru korbey......

Moral:-Bhagwaner shanka manat che r maner shanka bhagwan haye....

Hamaar Gaan, Hamaar Sangeet(हामार गान हामार संगीत)


Hamaar Gaan, Hamaar Sangeet
हामार गान हामार संगीत

This video blog is prepared to collect all  the rajbanshi related topics like cultures video, movie video, gaan etc. Hope every one will enjoy from this video. Its my little effort to make an entertainment to all of my colleagues who are interested to their own culture and community.And also, it might assume to help for entertainment to non-rajbanshi people.Accepted to get some comments from the blogg readers or video viewers. Hope you like will my effort and the self created logo too. Ample thanks for your kind support.
Jay Rajbanshi!

Rajbanshi Jokes

एक झन राजबंशी मालिक येर घर शान करे अर मैथिलि भासी मुंशी भेट करवा गिसले!!
मुंशी:: शान करे ! चपल ला पेटेट पेटेट करे कनेक दुर्र से आसे चे ,,,,
मालिक:: कौन है ?
मुंशी :: हम है मालिक....
(फेर चपल ला पेटेट पेटेट करे रसे रसे आस्ते छे....बुढ़ा दुनिया देखवा नि पाचे....फेर कहबे ...)
मालिक :: कौन है??
मुंशी: हम है मालिक ....
तबतक बग्लत पूगी जाबे...
मालिक :: चिनियें कहबे,,,अगर तुम मालिक है तोह फेर हम कौन है???

Naming the Language & dialect

The naming that are confusion in great sense:
  • Bahe:
This name is favoured in the district of Rangpur, Bangladesh and its adjoining districts.It is derived from a local words used as a part of their greetings, especially between males.This term referred especailly to the Darjeeling ' sub- dialect' of 'Rajbanshi' but in this assertion it is off the mark. However, this term is mark with distinct identity in the Bangladesh society.
  • Deshi Bhasa:
This term for the language is is favoured in all areas , especiallyamongst the people who wish to be non politcal , non commuital,on the politcal controversy. The term means 'the language of desh (the nation) , the region, the locality.So the part Rajbanshi Bhasa.
  • Dhekia, Dhekri:
These term have been found to be favoured in the north Dinajpur area of Bangladesh, the fromer variant among Hindus and the later among Muslims.
  • Kamta or Kamptapuri:
These terms are favoured in West Bengla by 2 groups of people. 1. those in favour of the establishment of political autonomy in North Bengal, and 2. those who insist on a non cast caste language name i.s Barma. The second category of the proponents criticise the term Rajbanshi as being too caste-centric and exclusive to Hindu speaker.The term Kamptapuri is not accepted by the West Bengal Government because of the over  tones of autonomy. Some argue that the shorter variant 'Kamta' ,  is not intended to have the political overtones of the "Kamptapuri' which is term suggested association with the ideology of the Kamptapur Peoples Party and the other related political parties. Recently the Kamata Sahitya Sabha 'Kamata Literature Society' was founded . It has as one of its aims the promulgation if this language name.
  • Koch Rajbanshi:
This term is an extended form of the more widely used term as Rajbanshi.The extended form specifies that reference is to the descendants or the race of the Koch King. This is some what pertinent as there are multiple South Asian social groups that go by the Sanskrit appellation Raja-wanshi ' Royal Race'.
  • Rajbanshi :
This term is favoured in east south east Nepal by Rajbanshis and in West Bengal by Rajbanhis who favour linguistic autonomy but reject the political overtones of 'Kamptapuri'. In Nepal there is a Rajbanshi Bhasa Prachar Samiti 'publishing society of rajbanshi language which has its office at Bhadrapur, Jhapa, Nepal. This term is criticised for being casre centeric, and in particular excluding the muslim population who speak the same lect but do not subscribe to the Hindu designation of Rajbanshi.
  • Rangpuri:
This term is favoured in the Rangpur area, interchangeably with ' Bahe'. However with the sizeable number of speakers now located within a different country to Rangpur and lacking any special historical reason for choosing Rangpuri over Kamta, inlikely this term will catch on the further afield.
  • Surjapuri:
This term is favoured in north east Bihar and adjoining portions of Dinajpur District of West Bengal by Rajbanshis and Deshi Muslims alike.The slight tone is different from the language spoken by Rajbanshis.
  • Tajpuriya:
This term is favoured in south east Nepal among Tajpurias who reject the name Rajbanshi for their mother tongue on the basis that it is a caste designation not their own.